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Magic can effect many outcomes, some good and some evil, depending on the type of magic and the intentions of the practitioner. The more well-known types of magic are denoted by colors.
"Black magic" is performed with the intention of harming another being, either as a means of building the practitioner's power or as the goal itself. The underlying ideology upon which black magic is based states that the practitioner and his or her pursuit of knowledge and/or physical well-being, are more important than other concerns, theological or ethical. "Green magic" involves the practitioner's attuning himself or herself to nature and the world around him or her. "White magic" is where the practitioner attunes himself or herself to the needs of human society and attempts to meet those needs through southern charms,lucky charms,chelsea charms, This is a form of "personal betterment" magic, and does not entail harming other beings.
"Grey magic" is magic that is neither green, nor black, nor white, and which usually replaces the absolute stand of these realms with an ethical code that is particular to the practitioner. It is a type of magic all its own, and may be used for many different purposes. "Folk magic" is an eclectic collection of herbalism, faith healing, curses and hexes, candle magic, and other workings that has thrived in rural areas for centuries. There is also the term, "hedge wizard," which refers to an individual who attempts to practice magic with little or no formal training. |
he fullest account of the druids and their religion is that given by Julius Caesar in his history of his wars in Gaul in 59-51 BC. Caesar is insistent that druidism originated in Britain, although there is no necessity to believe that all the features of the religion as it was practised in Gaul were present in Britain. Interpreting druidism is difficult, for the druids refused to commit anything about their beliefs and rituals to writing, and modern inquirers are obliged to rely on the accounts of the classical authors who have a tendency to concentrate upon the ghoulish, the bizarre and the malign. Later evidence in the early literature of Wales, and more particularly in that of Ireland, can be useful, although what has been preserved went through a process of selection and modification by Christian scribes.
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